[last tickets] Graindelavoix
rolling stone
A very warm welcome to Klarafestival!
Flanders Festival Brussels, Klara and our partners are delighted to greet you once again. “I believe audiences aren’t just listening. They are actively contributing”, festival artist Barbara Hannigan remarked in an interview. Concerts are an interaction between the audience, artists and anyone who is contributing to those magic moments in front of or behind the scenes. Together we ‘become’ music.
As a conductor and soprano, Hannigan is a global reference point. With her, classical music becomes a contemporary and unique experience. This is an inspiration to Klarafestival as the largest broadcast festival in Belgium. Her versatile talent is sure to enrapture you, as is that of the many Belgian and international artists who connect past and present with musical stories.
Klarafestival opens in style with Hannigan as conductor of the London Symphony Orchestra. After that, you will hear and see her with young musicians from her mentorship project Equilibrium Young Artists. In no fewer than 25 concerts, we present top talent including Les Talens Lyriques, the City of Birmingham Symphony Orchestra with Mirga Gražinytė-Tyla and Vilde Frang, and the St. Louis Symphony Orchestra with Víkingur Ólafsson. Klarafestival also treasures creation. The film concert Reich/Richter as a symbiosis of Gerhard Richter’s paintings and the music of Steve Reich; the creation Counterforces by composer Frederik Croene to text by poet Dominique de Groen; and the music theatre production Prey by Kris Verdonck with a composition by Annelies Van Parys will surprise you!
This and all other concerts are possible thanks to the collaboration with our cultural partners: Bozar, Flagey, Kaaitheater, Théâtre Varia, Muntpunt, Concertgebouw Brugge and DE SINGEL. Thanks to our private partners KPMG, Proximus, Brewery Omer Vander Ghinste, Belfius, Interparking and the players of Belgium’s National Lottery. We are grateful for the support of the Flemish Community and the Brussels Capital Region. And finally, thanks to Klara and VRT: there would be no broadcast festival without their valued collaboration.
Joost Fonteyne
Artistic director of Klarafestival
Graindelavoix
Teodora Tommasi, Florencia Menconi, soprano
Andrew Hallock, alto
Albert Riera, Andrés Miravete, Marius Peterson, tenor
Tomàs Maxé, Arnout Malfliet, bass
Lluis Coll i Trulls, cornetto
Berlinde Deman, serpent
Pierre-Antoine Tremblay, horn
Christopher Price, horn
Manuel Mota, electric guitar, sound concept, arrangements and compositions
Björn Schmelzer, artistic direction and concept
Alex Fostier, live sound concept
Fostier, Garcia & Schmelzer, light design
Margarida Garcia, musical dramaturgy
–
Antoine Brumel (c. 1460 – 1512/1513)
Missa Et ecce terrae motus
coproduction Klarafestival, Bozar, Muziekcentrum De Bijloke Gent & KunstFestSpiele Herrenhausen
presentation by Carlo Siau
end scheduled at 21:45
Rolling Stone: Antoine Brumel’s Earthquake Mass in times of disaster
What can art and music mean in times of disaster and crisis?
Graindelavoix consulted Pieter Bruegel, who in around 1560 painted stone-coloured grisailles as a reaction to political disasters and iconoclasm; and the French composer Antoine Brumel, whose 12-part Earthquake Mass was rediscovered in the same period. For these artists, Christ’s resurrection is not equivalent to insurrection or revolution, but to a petrifying confrontation with the thundering, the rubble and a black hole. On the ruins of present and past, Graindelavoix recreates Brumel’s composition, introduced by footage from the short neo-realistic documentary Il Culto delle Pietre (1967) by Luigi di Gianni. Add to the colour and the grit of the vocals the deliberate anachronism of four brass players and the interventions of the Portuguese avant-garde guitarist Manuel Mota, and you get an idea of Graindelavoix’ disaster atlas.
Björn, for this brand-new Graindelvoix programme, what brought you to Antoine Brumel's Missa Et ecce terrae motus, known as the Earthquake Mass?
It is an old dream of mine to perform this crazy composition for twelve voices. For Brumel’s time this work was unique: it is full of contrapuntal contradictions and is incomparable to what was composed at the start of the 16th century. I have always been fascinated by compositions of this kind, which precisely because of their exceptional position are essential to a certain historical period. By taking them seriously and regarding them as crucial, you automatically change the existing image of the past. And I am convinced that in so doing, you also change your own time. With Graindelavoix I want to take an anti-historical position: it is precisely the friction between art and the prevailing norms within the period in which this art was created that interests me. Brumel’s Earthquake Mass is literally just such an artistic breaking point.
Can you explain this in more detail?
The French composer Antoine Brumel was a contemporary of the far better-known composer Josquin Desprez. He composed this twelve-voice Mass in around 1500, and for this took the first seven notes of the antiphonal melody Et ecce terrae motus from the Easter liturgy as a basis. Around this constantly recurring cantus firmus he wove a pattern of rising and falling lines. At first glance, it appears to be an orthodox approach to a Mass for Easter. In the Christian iconography, the resurrection of Jesus is depicted as a positive event: generally you see a triumphant Christ with a waving banner in his hand, surrounded by witnesses. But Brumel does not participate in this. He resolutely opts for the sonorous experience of the earthquake. And there is more: the voices’ continuous rise and fall not only mimic the rolling away of the gravestone; they are also full of harmonic contradictions that represent the sound of tectonic cracks. It is perhaps a cliché, but you could describe Brumel as the first eco-composer. His vision of nature is a dialectic one, one in which imperfection, destruction and disaster are, as it were, written into the very process. Hope and renewal must be imagined out of the catastrophe itself.
You believe that the Flemish painter Pieter Bruegel, a quasi-contemporary of Brumel, takes a similar position?
Yes, I believe he does. On a conceptual level he takes this vision even further, perhaps stimulated by the political context at the time. That which is already a latent presence in Brumel’s Mass becomes even more explicit in Bruegel’s artistic project. And it is only thanks to Bruegel’s art that Brumel’s composition shows its true potential. What’s more, his Earthquake Mass is linked in a special way to Bruegel’s art: the original source of the Mass had long been lost, but right after the iconoclasm in 1566 it appeared at the Bavarian Court, thanks to the intervention of the French-Flemish composer Orlando di Lasso. And at that very same moment, Bruegel developed a new type of grisaille painting in Flanders, as a response to the destruction of the artworks, and as a form of criticism of the religious representation of art. His Resurrection Grisaille displays a similar dialectic to Brumel’s Mass: in Bruegel’s depiction, what is supposed to represent the triumph of the Christian faith is perhaps the most uncomfortable and disturbing depiction of this scene in Western art history. The figure of Christ is a marginal detail; he is floating somewhere right at the top of the painting, almost invisible, in amongst the clouds. All attention is focused on the angel who reveals a dark hole.
So how did you approach the music?
Unfortunately the handwriting has fallen victim to its time and has become steadily less legible due to bacterial infections. But instead of reconstructing these gaps in the score in a historically accurate manner, these actually served as a new starting point for us. We began with the idea that catastrophes and distortions can be deployed as fruitful dynamics and even operative instruments. And thus we developed a simmering, slowly evolving and almost parasitic playing style for the instrumental ensemble. The electric guitar, the serpent, the cornet and the two horns are close to the singer’s skin and form an eerie reflection of their chants, infected by deviations, shifts or deflections. I wanted to create an apocalyptic sonority, which is why I chose this specific instrumentation. In addition, the choice of musicians also had to contribute to a kind of anachronistic historicity. Thus I chose serpent player Berlinde Deman not because of the historical context of the instrument, but because of the way she approaches the melancholy and ominous temperament of her instrument, based on her experience in jazz and experimental music. Of course horns with bending techniques and hand stop techniques are again unthinkable in 16th-century polyphony. But thanks to their vocal character and sliding technique they were a perfect match for Graindelavoix’s voices. And I already collaborated with guitarist Manuel Mota ten years ago. I was looking for someone who would use his intuition to only add what was absolutely necessary to the original material, based on the mood that the singers construct.
Why have you chosen to start the performance with an Italian documentary film from 1967?
What you are shown is just a circular cut-out from the original documentary by Luigi di Gianni. In it, residents of a village in Abruzzo wallow in the dust of an underground crypt, in search of healing for their spiritual and physical ailments. They themselves become stone, by manner of speaking. Manuel Mota created a new soundtrack which is played live during the performance, and from which the Earthquake Mass was subsequently created, almost like a gently slumbering, invisible disaster. I enjoy presenting the audience with an apparent narrative, and this continues to work and throws you out of balance. This prelude to the actual Mass is essential for me, although it does not have a clear meaning: it gives the audience the opportunity to act as a seismograph for the subsequent Earthquake Mass.
interview by Graindelavoix
Graindelavoix
Graindelavoix is an international music and art company based in Antwerp. It is led by Björn Schmelzer; was founded at the beginning of the 21st century; and offers a contemporary and critical interpretation of chiefly historical, vocal repertoires. The critical questioning of old repertoires, their aesthetic and political dimension, their shifting and alienation often leads to controversial performances in which the audience is challenged but also made complicit. Alongside the core singers, the company regularly collaborates with other musicians, visual artists, dancers or theatre makers.
Björn Schmelzer
Björn Schmelzer is an anthropologist, conductor, writer, cineast and artist. He works as artistic leader of the Antwerp-based music company Graindelavoix with which he gives concerts in both Belgium and abroad. With Graindelavoix he has also recorded more than 17 CDs with musical repertoires for which he always conducted extensive research. This research finds its way into essays, lectures and publications. The approach to and horizon of Schmelzer’s work is located on the interface of speculative theory, psychoanalysis, (music) history and art history.
Alex Fostier
Alex Fostier studied animation at the ‘Ecole supérieure des arts visuels de la Cambre’ and sound engineering at the ‘Institut des arts de diffusion’. He has been working with Anne Teresa De Keersmaeker as a sound technician since 1991. In addition, he regularly collaborates with the Ictus ensemble, Blindman Quartet, Wim Vandekeybus, Alain Platel, Sidi Larbi Cherkaoui and Graindelavoix, among others.
Caspar Langhoff
Since 2004, Caspar Langhoff has worked as a lighting and set designer with Aurore Fattier, Matthias Langhoff, Maud Finet, Laurence Calame, Arsenic, Jean-Benoît Ugeux, Olivier Boudon, Sebastien Monfè, Lazare Gousseau, Anne Cécile Vandalem, Myriam Saduis, Christophe Sermet, Emmanuel Texeraud, and the musical ensemble Ictus.
Margarida Garcia
Portuguese bass player Margarida Garcia has been developing a very personal and distinct language for electric contrabass. In the subterraneous sound of Lisbon, she met guitarist Manuel Mota, a close collaborator since her musical beginnings. Visual arts also plays an important role in her activity. Since 2014 she lives between Lisbon and Antwerp, where she works frequently with the ensemble Graindelavoix.
Do you need to pour out your heart after a performance? Then come to De Biechtstoel [The Confessional]! An invisible confessor will ask you questions about what you have just seen and heard. The sound of these conversations is recorded and then edited with images created live during the performance by an illustrator, resulting in a compilation of audience reactions to that evening.
Kyrie
Kyrie eleison.
Christe eleison.
Kyrie eleison.
Gloria
Gloria in excelsis Deo.
Et in terra pax
hominibus bonæ voluntatis.
Laudamus te; benedicimus te;
adoramus te; glorificamus te.
Gratias agimus tibi
propter magnam gloriam tuam.
Domine Deus, Rex coelestis,
Deus Pater omnipotens.
Domine Fili unigenite Jesu Christe.
Domine Deus, Agnus Dei,
Filius Patris.
Qui tollis peccata mundi,
miserere nobis.
Qui tollis peccata mundi,
suscipe deprecationem nostram.
Qui sedes ad dextram Patris,
O miserere nobis.
Quoniam tu solus Sanctus,
tu solus Dominus,
tu solus Altissimus, Jesu Christe.
Cum Sancto Spiritu
in gloria Dei Patris.
Amen.
Credo
Credo in unum Deum;
Patrem omnipotentem,
factorem coeli et terrae,
visibilium omnium et invisibilium.
Credo in unum Dominum Jesum Christum,
Filium Dei unigenitum,
Et ex Patre natum ante omnia sæcula.
Deum de Deo, lumen de lumine,
Deum verum de Deo vero,
Genitum non factum,
consubstantialem Patri:
per quem omnia facta sunt.
Qui propter nos homines,
et propter nostram salutem
descendit de coelis.
Et incarnatus est de Spiritu Sancto
ex Maria Virgine: et homo factus est.
Crucifixus etiam pro nobis
sub Pontio Pilato,
passus et sepultus est.
Et resurrexit tertia die
secundum Scripturas.
Et ascendit in coelum:
sedet ad dexteram Patris.
Et iterum venturus est cum gloria,
judicare vivos et mortuos:
cujus regni non erit finis.
Credo in Spiritum Sanctum,
Dominum, et vivificantem:
qui ex Patre Filioque procedit.
Qui cum Patre et Filio simul
adoratur et conglorificatur:
qui locutus est per Prophetas.
Credo in unam sanctam
catholicam et apostolicam Ecclesiam.
Confiteor unum baptisma,
in remissionem peccatorum.
Et expecto resurrectionem mortuorum
et vitam venturi sæculi.
Amen.
Sanctus
Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth.
Pleni sunt coeli et terra gloria tua.
Osanna in excelsis.
Benedictus
Benedictus qui venit
in nomine Domini.
Osanna in excelsis.
Agnus Dei
Agnus Dei,
qui tollis peccata mundi,
miserere nobis.
Agnus Dei.
Dona nobis pacem.
Kyrie
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Gloria
Glory be to God in the highest.
And in earth peace
to men of good will.
We praise Thee; we bless Thee;
we worship Thee; we glorify Thee.
We give thanks to Thee
for Thy great glory.
O Lord God, Heavenly King,
God the Father Almighty.
O Lord Jesus Christ, the only begotten Son.
Lord God, Lamb of God,
Son of the Father.
Thou that takest away the sins of the world, have mercy upon us.
Thou that takest away the sins of the world, receive our prayer.
Thou that sittest at the right hand of the Father,
have mercy upon us.
For thou only art holy,
thou only art the Lord,
thou only art the most high, Jesus Christ.
Together with the Holy Ghost
in the glory of God the Father.
Amen.
Credo
I believe in one God;
the Father almighty,
maker of heaven and earth,
and of all things visible and invisible.
And in one Lord Jesus Christ,
the only begotten Son of God,
begotten of the Father before all worlds;
God of God, light of light,
true God of true God,
begotten not made;
being of one substance with the Father,
by Whom all things were made.
Who for us men
and for our salvation
descended from heaven;
and was incarnate by the Holy Ghost,
of the Virgin Mary, and was made man.
He was crucified also for us,
suffered under Pontius Pilate,
and was buried.
And on the third day He rose again
according to the Scriptures:
and ascended into heaven.
He sitteth at the right hand of the Father;
and He shall come again with glory
to judge the living and the dead;
and His kingdom shall have no end.
I believe in the Holy Ghost,
the Lord and giver of life,
Who prodeedeth from the Father and the Son,
Who with the Father and the Son together
is worshipped and glorified;
as it was told by the Prophets.
And I believe in one holy
catholic and apostolic Church.
I acknowledge one baptism
for the remission of sins.
And I await the resurrection of the dead
and the life of the world to come.
Amen.
Sanctus
Lamb of God,
Who takest away the sins of the world,
have mercy upon us.
Lamb of God.
Grant us peace.
Benedictus
Holy, Holy, Holy, Lord God of Hosts.
Heaven and earth are full of Thy glory.
Hosanna in the highest.
Agnus Dei
Blessed is He that cometh
in the name of the Lord.
Hosanna in the highest.
main partners
Klara, KPMG, Nationale Loterij-meer dan spelen
festival & event partners
Belfius, Brouwerij Omer Vander Ghinste, Interparking, Proximus
public funding
BHG, Nationale Bank van België, Vlaamse Gemeenschap, Vlaamse Gemeenschapscommissie
cultural partners
AB, Bozar, Concertgebouw Brugge, DESINGEL, Flagey, Kaaitheater, Muntpunt, Passa Porta, Théatre Varia
official festival suppliers
Café Costume, Café Victor, Casada, Daniel Ost, Fruit at Work, Greenmobility, Levi Party Rental, Piano’s Maene, Ray & Jules, Thon Hotels
media partners
BRUZZ, BX1, Canvas, Clearchannel, Davidsfonds, De Standaard, Eén, La Libre, La Première, La Trois, MIVB, Musiq3, Radio 1, Ring TV, visit brussels